The Four Noble Truths : 4. Explanation of the Noble Truth of the Path to the End of Suffering
The Lord Buddha’s explanation of the Path to the End of Suffering includes all four of the Path to the End of suffering’s implications in the light of the Four Noble Truths:
Mahapavarana – Day of Resolutions
A beautiful and pure heart, analogous to a precious gem that others can appreciate through one’s speech and action, is one of the many outstanding characteristics of a sage that develops as a direct result of countless lifetimes accumulating and cultivating virtuous deeds. A sage is a pundit who consistently thinks wholesome thoughts, speaks wise words, and performs good deeds, thus earning adulation and respect of everyone.
History of the End of Buddhist Lent Day
The final day of Buddhist Lent falls on the 15th day of the 11th waxing moon. This day marks the end of the three months Rains-retreat known as ‘Buddhist Lent’ in which monks had earnestly dedicated themselves to the study of Buddhist scriptures and meditation practice.
Erroneous Core Values are the Fruit of Mental Defilements
Before we proceed to the topic of ‘core values’ in detail, it is necessary to understand ‘erroneous core values’ which make one misunderstand life and the world.
The 38 Ways to Happiness :- Setting oneself up properly in life (1)
The 38 Ways to Happiness. The Second Group of Blessings. Blessing Six :- Setting oneself up properly in life
World Peace can become a reality
Dhamma For People :- World Peace can become a reality.
The 38 Ways to Happiness :- Setting oneself up properly in life (2)
โครงการปฏิบัติธรรม สำหรับปลายปี 2552
Understanding Life’s Goal
On the first day of meditation practice with Khun Yay, the first question the new student asked was: “Khun Yay does heaven and hell exist?” Khun Yay simply answered, “Yes, they both exist.
Five rooms which affect your habit :- restroom
Five room which affect your habit. The valuable teaching from the Most Ven. Phrabhavanaviriyakhun (Dattajivo Bhikkhu), the vice abbot of Dhammakaya Temple.
